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24 09 2008Here's what's going on! It's sticky and will remain at the top of this page until otherwise noted!
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Here's what's going on! It's sticky and will remain at the top of this page until otherwise noted!
(Ok, so I'm just posting another blog's post again. I feel bad, but not too bad. There are hundreds of thousands of people out there who are better writers than I am, and in my desire to give you the best to read that I can, I felt that if I didn't do all the writing, it had to be better than if I just poured out drivel every day. Don't worry, you'll have your fill of my witty prose - I just like to let God speak through others when I can. Today's post comes from the compassion international blog. I hope you enjoy it as much as I did. -K)
Written by: Tim Glenn
I realize that what I’m about to post isn’t going to be very popular. But I’m willing to post it because I hope it will start a healthy discussion.
Here it is: Over the past few years, I’ve heard this phrase come up literally dozens of times at missions conferences, ministry events, churches, on blogs, etc. The dicussion turns to poverty and inevitably someone says “this is the generation that can end poverty.”
I don’t know if I believe that. In fact, I’m not totally sure Christians are called to end poverty. Before you go looking for handy throwing stones, allow me to explain:
First, let me say that I do believe there are enough resources in our world to take care of everyone. There’s enough food. Enough water. Enough materials for shelter and clothing. But to make sure everyone gets their fair share, it would mean an end to greed and corruption. It would mean a massive shift in human nature. I don’t think this generation, or any other, can accomplish that.
Secondly, I don’t know of any scripture that says we are called to rid the world of poverty. We are called to fight injustice. We are called to be a voice for the voiceless, look after the orphan and the widow. But I don’t know of any verse that says we are expected to rid the world of poverty.
And third, I wonder if saying that we can end poverty is contradictory to what Jesus told us:
“The poor you will always have with you…” –Mark 14:7 (NIV)
Granted, a lot of people misuse that quote. They use it as an argument against doing anything about poverty: “We’ll always have poverty, so it’s fruitless to try to fight it.” That’s not the point I’m making here. What many don’t know is that Jesus was actually quoting a passage from Deuteronomy. That original scripture goes on to tell us what we’re supposed to do about poverty:
“There will always be poor people in the land. Therefore, I command you to be openhanded toward your brothers and toward the poor and needy in your land.” –Deuteronomy 15:11 (NIV)
Notice that the command is not to “end poverty” but to give. To share. And when a command is given, obedience is what’s expected. I don’t think we’re called to end poverty. I do think we’re called to be obedient to God’s command. It’s about taking care of those who are less fortunate. I think it’s about making sure that no child ever starves to death for lack of food, or dies from a preventable disease. It’s about making sure no one has to drink unsafe water. It’s about making sure everyone has a chance at life.
I think God allows poverty so that His glory may be shown … through His people doing His work … obeying that command.
My boss reminded me of the old ad campaign, McGruff the Crime Dog. Remember his famous catch-phrase? “Take a bite out of crime.” Not END crime … but take a bite out of it. I think we can take a bite out of poverty. I think we can stop some of the injustices. I’m just not sure we can end it.
Okay. Now you may grab your stones.
(This is a guest article contributed by Remy Currier, a student with us at ChallengeMSC, that was originally published on theooze.com. Please, check out the original article HERE, and take a look at some of the comments left by readers there.)
Last year, my college had a big
end-of-the-year party with a hypnotist, vendors, bands, food, and
games. One of the vendors was a Christian clothing company, and their
booth was set up right next to my Campus Crusade group’s table, so, at
some point during the day, a friend and I wandered over to their table.
The guy who owned the company was a young, seemingly cool guy with
tattoos and a backwards hat – the kind of guy who looks just alt rock
enough to be “Seeker friendly.”
So my friend and I started talking to the guy while we looked at some
of the tee shirts he was selling. We had been visiting with him for a
few minutes when my friend picked up one of the shirts, a black tee
with a screen print of a gas mask on the front and a logo on the back,
and asked the guy what the gas mask symbolized.
“I kind of had the idea of how, like, Jesus is like a gas mask that we
put on to filter out all of the crap that’s in the world,” he explained.
Personally, I was shocked. Not because Gas Mask guy is anyone special,
and certainly not because his view is unique or different. I was
shocked only because of the absolutely ordinary opinion he held. It's
an opinion of Jesus that we all run into, and some of us hold, for
better or for worse.
I kind of feel sorry for the Gas Mask guy. For me, it seems as if his
Jesus is awfully small. It seems to me that if all Jesus is good for is
just to be our gas mask, then Jesus isn’t really worth very much.
And yet Gas Mask guy can probably back up his position with verses. And
let’s face it, Gas Mask guy isn’t all wrong, he’s just missing huge
chunks of the story. And, really, it seems to me like he’s really
missing out on what makes Jesus so great – The fact that, in
encountering the risen Christ, we begin a journey on a path of becoming
one with Jesus. It seems to me like he’s too busy worrying about heaven
and hell and the evil in the world to see the underlying beauty of the
whole thing – the fact that it’s really not about heaven or hell at
all; instead it’s about God coming into the world to reunite us to Him.
I guess I really feel sorry for Gas Mask guy because it seems to me
like he’s just trying to escape the world. Like Jesus is just there to
protect him from the world while he’s here and to be his ticket into
heaven when he needs to get there.
For me, when Jesus says in John’s gospel that he is the Way, he doesn’t
mean that he’s our ticket into heaven. For me, he’s saying that he is
so much more than just a gas mask to put on. He’s so much more than
just a bridge to walk over on my way to heaven. He’s so much more than
just a means to health and wealth. Jesus is the Way. His teachings and
his life create a Way, a path in which to walk, and a guiding companion
for that path. But even more than that, Jesus is God. Jesus is the God
who was willing to come down into a broken mess in order to restore
that mess back to the way God intended.
And so I think that’s really the problem with Gas Mask guy’s idea of
Jesus. He’s got Jesus, but it’s Jesus by the numbers. And that’s one
thing that God always has tried to keep us away from. I feel like God’s
real message for us, the message of the Gospel, is that religious pills
don’t work. That God wants something other than right theology or
religious practices or sacrifices or being moral. God wants to love us,
and for us to love him back. God wants to reunite creation with
Himself, and, ultimately, I think that’s what Gas Mask Guy is really
missing out on – God’s mission of reunifying everything to Him.
Wikipedia describes a pocket knife as this -
"A pocket knife is a folding knife with a blade that fits inside the handle and that is small enough to fit in a pocket. Blades are typically no larger than 3 to 5 in. (8 to 13 cm) in length. Pocket knives are very versatile tools, and may be used for anything from opening an envelope, to cutting twine, to slicing an apple."
I know some guys why don't carry a knife on them. When I asked them why they don't pack a pocketknife, their answers varied from person to person. "I can't have one in class," one person told me. Bah, it is totally legal to carry a folding pocket knife with a blade under 5 inches (which is pretty freaking huge) anywhere on the MSC campus. Another person told me, "I can't afford one. New knives are expensive." Another lame excuse. Your knife doesn't have to be new; on the contrary, a knife with history (like one given by a dad or grandad) is so much cooler than a new one.
I know one thing for sure - nothing is less manly than asking to use another guy's knife. Guys should carry their own blade - here are 20 reasons why.
These first 8 reasons come from the Art of Manliness blog - a great resource for learning about being a man in the 21st century. Notes added by me will be in italics.

From Strong's Concordance:
"Compassion - σπλαγχνίζομαι; splagchnizomai - Pronounciation= splänkh-nē'-zo-mī - to be moved as to one's bowels, hence to be moved with compassion, have compassion (for the bowels were thought to be the seat of love and pity)"
It made me laugh to learn that in biblical times, compassion was most closely related to a tummy ache. However, the idea that something could move you so much that it, well, "moved" you is interesting. I don't know that I've felt any symptoms of this sort of compassion before, but I know that I have felt sympathy with other's sufferings.
I've never had my things washed away in a tsunami or cyclone. I've never lost everything I've had to a fire. Really, my life has been pretty much devoid of all catastrophic things. Hence my lack of empathy. I've never been there, I don't understand the feeling the way that other people do. For instance, my wife is about to have a baby. She keeps having contractions and trying to explain how they feel to me. "They're kinda like having a really bad back ache (I can empathize), but the pain is all over your abdomen (no idea what she means)." Without actually carrying a child myself, I really can't empathize.
What I can do is sympathize. I don't like seeing her in pain. I get her hot packs for her aches and bring her drinks when she's too hot. I don't know what she's feeling exactly, but I don't like it. The same goes for victims of major disasters. Just because I haven't experienced it, it doesn't mean that I can't or don't care. I can feel sorry for those who lost their homes and lives in Hurricane Katrina and the earthquake in China. I can send money to the Red Cross. I really can be moved to the point of emotional pain by the pain that others feel.
This is the embodiement of Compassion. Being so sympathetic to someone's pain that it drives you to do something about it. This is why we start Compassionate tonight. There is pain in the world, and Jesus calls us to do something about it. "He saw the multitudes and was moved with compassion..."
7PM tonight in the New Buisness Building, Room 110.